Saturday 1 November 2014

Why Falling In Love Can Be So Painful

  At one point in our lifetime, every single one of us will fall madly and deeply in love with another person.
Whether the experience be labelled as a teenage crush, an innocent infatuation, a soul mate union or even forbidden lust, no-one escapes the arrows of Cupid’s bow whilst gracing this earth.
Falling in love can be one of the most beautiful experiences we will ever have.
The feelings, unacquainted happiness, enthusiastic child-like joy and renewed passion for living life, can all be felt in abundance, leaving us content with having found our own sense of heaven on earth.
So, why is this same happiness experienced during love also the cause of so much misery and sadness in one’s life as well?
Most cases of depression and suicides are rooted in situations where a person has fallen in love (over 50% of love marriages in the west end up in divorce).
A multi-billion dollar industry has been created via psychiatrists, self-help books, relationship guides, mentors, coaches etc to help people understand what happens during love, yet no one has been able to really understand why falling in love can be so painful. No-one except the ancient gurus, who as always, have documented everything in the ancient texts.
The mind-body complex is made up of a variety of layers including the body, mind, intellect and ego. The ego is our most subtle layer, and is the final step before reaching what the yogis call our Atman (universal divine soul within us all).
Overcoming the ego is in essence the overriding goal of all spiritual quests. The ego is what gives us an individual sense of identity. At this moment in time, my ego is telling me that is it me who is writing this article, whilst your ego is telling you that you are reading the same post. Ego differentiates from one being to another, and it’s a natural tendency of the mind to attach itself to one’s ego.
Ego is not present at birth; it only manifests in a baby around 18 months or so, when it starts to develop its own personal characteristics. Our whole childhood and adolescence is rooted in ego through education and environment.
We become separated from one another at a young age through name, gender, height, academic abilities, talents, race, colour, behaviour etc, and learn to identify ourselves through the identities created for us. We can go through our entire lives establishing our sense of individuality through the ego, and never question any other form of existence.
Ego is firmly rooted in the concepts we have in our minds, however, love bypasses the mind and is manifested in the heart. Love cannot bear separation and continuously yearns to be united with the target of its affection.
Think back to when you were in love; even the moments where your beloved was sitting right next to you, did they not still seem so far away? We want to possess what we love, and submerge totally in another’s thoughts and feelings. In love, we totally lose ourselves, our sense of identity, our sense of purpose, and can spend our whole time thinking, feeling, pondering and fantasising about our partner.
Love creates compassion and unity with another being; ego craves for individuality and a sense of separation from the rest of the world. Here lies the root of relationship conflicts, and explains why falling in love can cause us so much inner turmoil and pain.
Ego and love cannot exist together in complete harmony; sure, there may be a compromise from both sides, and an uneasy marriage of the two components, but ultimately their differences are too vast to ensure any lasting union.
When a relationship breaks up, many times we blame the “other” person for all the problems we faced, and fall into despair when they cannot reciprocate the way we want them to love us. Our hearts dictate that our partner should think, feel, speak, love and honour exactly the way we want.
Our partner is expected to be in totally tuned in with our own thoughts. Ego on the other hand can only exist when it becomes rooted in a sense of individuality. Ego determines; “I think…, I speak…, I feel…, I love… etc for myself and no one else.” This constant battle between these two internal facets is ultimately what can wear us down, and turn the beautiful experience of love into a painful and miserable experience.
The way to come out of such feelings is simply to raise your own awareness of who you really are. By going beyond your own ego, you will realise you are so much more than the individual labels society has given you.
We are all part of a divine consciousness where everything belongs to everyone. The same way your left eye does not get jealous of your right eye, your love for another being will never get distorted if you feel a strong sense of belonginess to this entire creation. If the whole cosmos belongs to you, then surely your lover is also a part of you too.
If your lover is already a part of you, how could you ever feel hurt or pain with whatever he or she does? Whether your lover reciprocates your feelings, or whether they reject your advances, it really does not matter. It’s our very own sense of identity and expectations which causes our own misery.
Vivekananda once wrote: “There is not a single blow we receive in this world, which we have not brought upon about ourselves.” The statement is highly controversial for most people, but he is speaking from an extremely elevated perspective, where he is referring to how our lack of awareness of our true infinite nature is the only cause of any problems we face in this world.
Not everybody will comprehend this article, as we are now going beyond the scope of rationale thinking and entering the realms of yogic knowledge. Yoga is a combination of experiencing life, and uncovering deep-rooted knowledge within. Falling in love is perhaps one of the most life-defining moments any of us will ever have, yet so little is understood about what really happens during the whole process.
When falling in love, pain is inevitable, but prolonged misery can be optional simply by studying the essence of whom and what we really are. Yoga goes a long way towards guiding us to how our minds work, and how we can overcome any mental or emotional problems we may face along the way.
KnR
Ruler can do anything, so Born to rule the Galaxy

Saturday 15 February 2014

Tamil Calender

The Tamil calendar is a solar and sidereal Hindu calendar used in Tamil NaduIndia. It is also used in Puducherry, and by the Tamil population in MalaysiaSingaporeMauritius and Sri Lanka. It is also used by Telugu speaking people in Tamil Nadu. It is used today for cultural, religious and agricultural events, with the Gregorian calendar largely used for official purposes both within and outside India. The Tamil calendar is based on the classical Hindu solar calendar also used in AssamWest BengalKeralaManipurNepalOdishaRajasthan and Punjab.
There are several festivals based on the Tamil Hindu calendar. The Tamil New Year follows the nirayanam vernal equinox and generally falls on 14 April of the Gregorian year. 14 April marks the first day of the traditional Tamil calendar and this remains a public holiday in both Tamil Nadu and Sri Lanka. Tropical vernal equinox fall around 22 March, and adding 23 degrees of trepidation or oscillation to it, we get the Hindu sidereal or Nirayana Mesha Sankranti (Sun's transition into nirayana Aries). Hence, the Tamil calendar begins on the same date in April which is observed by most traditional calendars of the rest of India - AssamBengalKeralaOdishaManipurPunjab etc. This also coincides with the traditional new year in BurmaCambodiaLaosSri LankaBangladesh Nepal and Thailand. The 60-year cycle is also very ancient and is observed by most traditional calendars of India and China, and is related to 5 revolutions of Jupiter according to popular belief, or to 60-year orbit of Nakshatras (stars) as mentioned in Surya Siddhanta.
The traditional Tamil year starts on 14 April 2013, Kaliyuga 5115. Vikrama and Shalivahana Saka eras are also used. There are several references in early Tamil literature to the April new year. Nakkirar, the author of the Nedunalvaadai writes in the 3rd century that the Sun travels from Mesha/Chitterai through 11 successive Raasis or signs of the zodiac. Kūdalūr Kizhaar in the 3rd century refers to Mesha Raasi/Chitterai as the commencement of the year in the Puranaanooru. The Tolkaapiyam is the oldest surviving Tamil grammar that divides the year into six seasons where Chitterai marks the start of the Ilavenil season or summer. The 8th century Silappadikaaram mentions the 12 Raasis or zodiac signs starting with Mesha/Chitterai. The Manimekalai alludes to the Hindu solar calendar as we know it today. Adiyaarkunalaar, an early medieval commentator or Urai-asiriyar, mentions the 12 months of the Tamil Hindu calendar with particular reference to Chitterai. There were subsequent inscriptional references in Pagan, Burma dated to the 11th century CE and in Sukhothai, Thailand dated to the 14th century CE to South Indian, often Vaishnavite, courtiers who were tasked with defining the traditional calendar that began in mid-April.


The days of the Tamil Calendar relate to the celestial bodies in the solar system:
 Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn, in that order. The week starts with Sunday.Week

This list compiles the days of the week in the Tamil calendar:
No.Kizhamai (Tamil)Weekday (English)Vaasara (Sanskrit)Lord or PlanetGregorian Calendar equivalent
01.ஞாயிற்றுக்கிழமைñayiṟṟu-kizhamaiRavi-vaasaraSunSunday
02.திங்கட்கிழமைtingat-kizhamaiSoma-vaasaraMoonMonday
03.செவ்வாய்க்கிழமைcevvāi-kizhamaiMangala-vaasaraMarsTuesday
04.புதன்கிழமைputan-kizhamaiBudha-vaasaraMercuryWednesday
05.வியாழக்கிழமைviyāzha-kizhamaiGuru VaasaraJupiterThursday
06.வெள்ளிக்கிழமைveḷḷi-kizhamaiSukra-vaasaraVenusFriday
07.சனிக்கிழமைShani-kizhamaiShani-vaasaraSaturnSaturday
For Tamils the each day begins at the sun rise.

Months

The number of days in a month varies between 29 and 32.

The following list compiles the months of the Tamil Calendar.
No.Month (Tamil)Month (English)Sanskrit Name *Gregorian Calendar equivalent
01.சித்திரைCittiraiChaitramid-April to mid-May
02.வைகாசிVaikāciVaisākhamid-May to mid-June
03.ஆனிĀniJyaishthamid-June to mid-July
04.ஆடிĀṭiĀshāḍhamid-July to mid-August
05.ஆவணிĀvaṇiShrāvaṇamid-August to mid-September
06.புரட்டாசிPuraṭṭāciBhādrapada/Prauṣṭhapadamid-September to mid-October
07.ஐப்பசிAippaciAshwina/Ashvayujamid-October to mid-November
08.கார்த்திகைKārttikaiKārttikamid-November to mid-December
09.மார்கழிMārkazhiMārgaṣīrṣamid-December to mid-January
10.தைTaiPausha/Taiṣyamid-January to mid-February
11.மாசிMāciMāghamid-February to mid-March
12.பங்குனிPaṅkuniPhalgunamid-March to mid-April
Note: The Sanskrit months above would start one month ahead of Tamil months since the Tamil calendar is a solar calendar while the Sanskrit calendar is a lunisolar calendar

Seasons

The Tamil year, in keeping with the old Indic calendar, is divided into six seasons, each of which lasts two months:

Season in TamilEnglish TransliterationEnglish TranslationSeason in SanskritSeason in EnglishTamil MonthsGregorian Months
இளவேனில்ila-venilLight warmthVasantaSpringchithirai, vaigāsiMid Apr - Mid Jun
முதுவேனில்mutu-venilHarsh warmthGrishmaSummerāni, ādiMid Jun - Mid Aug
கார்kārDark clouds, RainVarshaMonsoonāvani, puratāciMid Aug - Mid Oct
குளிர்kulirChill, ColdSharadaAutumnaippasi, kārthigaiMid Oct - Mid Dec
முன்பனிmun-paniEarly dewHemantaWintermārkazhi, taiMid Dec - Mid Feb
பின்பனிpin-paniLate dewSishiraPrevernalmāsi, panguniMid Feb - Mid Apr

Sixty-year cycle

The 60-year cycle of the Tamil calendar is common to North and South Indian traditional calendars, with the same name and sequence of years. Its earliest reference is to be found in Surya Siddhanta, which Varahamihirar (550 CE) believed to be the most accurate of the then current theories of astronomy. However, in the Surya Siddhantic list, the first year was Vijaya and not Prabhava as currently used. This 60-year cycle has also been adopted into the Chinese calendar.

After the completion of sixty years, the calendar starts a new with the first year. This corresponds to the Hindu "century." The Vakya or Tirukannitha Panchangam (the traditional Tamil almanac) outlines this sequence. It is related to the position of the planets in the sky with respect to earth. It means that the two major planets Sani/Saturn ( which takes 30 years to complete one cycle round the sun) and the Viyazhan/Jupiter (which takes 12 years to complete one cycle round the Sun) comes to the same position after 60 years.
The following list presents the current 60-year cycle of the Tamil calendar:
No.NameName (English)Gregorian YearNo.NameName (English)Gregorian Year
01.பிரபவPrabhava1987–198831.ஹேவிளம்பிHevilambi2017–2018
02.விபவVibhava1988–198932.விளம்பிVilambi2018–2019
03.சுக்லSukla1989–199033.விகாரிVikari2019–2020
04.பிரமோதூதPramodoota1990–199134.சார்வரிSarvari2020–2021
05.பிரசோற்பத்திPrachorpaththi1991–199235.பிலவPlava2021–2022
06.ஆங்கீரசAangirasa1992–199336.சுபகிருதுSubakrith2022–2023
07.ஸ்ரீமுகSrimukha1993–199437.சோபகிருதுSobakrith2023–2024
08.பவBhava1994–199538.குரோதிKrodhi2024–2025
09.யுவYuva1995–199639.விசுவாசுவVisuvaasuva2025–2026
10.தாதுDhaatu1996–199740.பரபாவParabhaava2026–2027
11.ஈஸ்வரEesvara1997–199841.பிலவங்கPlavanga2027–2028
12.வெகுதானியVehudhanya1998–199942.கீலகKeelaka2028–2029
13.பிரமாதிPramathi1999–200043.சௌமியSaumya2029–2030
14.விக்கிரமVikrama2000–200144.சாதாரணSadharana2030–2031
15.விஷுVishu2001–200245.விரோதகிருதுVirodhikrithu2031–2032
16.சித்திரபானுChitrabaanu2002–200346.பரிதாபிParidhaabi2032–2033
17.சுபானுSubhaanu2003–200447.பிரமாதீசPramaadhisa2033–2034
18.தாரணDhaarana2004–200548.ஆனந்தAanandha2034–2035
19.பார்த்திபPaarthiba2005–200649.ராட்சசRakshasa2035–2036
20.வியViya2006–200750.நளNala2036–2037
21.சர்வசித்துSarvajith2007–200851.பிங்களPingala2037–2038
22.சர்வதாரிSarvadhari2008–200952.காளயுக்திKalayukthi2038–2039
23.விரோதிVirodhi2009–201053.சித்தார்த்திSiddharthi2039–2040
24.விக்ருதிVikruthi2010–201154.ரௌத்திரிRaudhri2040–2041
25.கரKara2011–201255.துன்மதிDunmathi2041–2042
26.நந்தனNandhana2012–201356.துந்துபிDhundubhi2042–2043
27.விஜயVijaya2013–201457.ருத்ரோத்காரிRudhrodhgaari2043–2044
28.ஜயJaya2014–201558.ரக்தாட்சிRaktakshi2044–2045
29.மன்மதManmatha2015–201659.குரோதனKrodhana2045–2046
30.துன்முகிDhunmuki2016–201760.அட்சயAkshaya2046–2047

Celebrations

The months of the Tamil Calendar have great significance and are deeply rooted in the faith of the Tamil Hindus. Some months are considered very auspicious while a few are considered inauspicious as well.

Some of the celebrations for each month are listed below. Dates in parentheses are not exact and usually vary by a day or two. Underneath (or beside) the months of the Hindu calendar are their Gregorian counterparts.
MonthApprox DatesNotes
சித்திரை -Chithirai(April)14 April - 14 MayChitra Pournami & Varusha pirappu are the most important festivals in this month. Famous Chithirai thiruvizha is ceiebrated in Madurai Meenakshi Amman temple.
வைகாசி -Vaikaasi(May)15 May - 14 JuneVaikaasi Visaakam is the most important day in this month.This month is most favorable month of Lord Subramainya (Murga Kadavul). Thirumangalam[Madurai] Shri Pathrakali Mariamman Temple 13day Vaigasi Festival starts at Sunday followed by vaigasi ammavasai[no moon day].
ஆனி - Aani(June)15 June - 14 JulyAani Thirumanjanam or Aani Uttaram for Lord Nataraja is the most famous day in this month.
ஆடி - Aadi(July)15 July - 14 AugustA most important month for women. The most auspicious days are Fridays and Tuesdays in this month, these are called Aadi Velli and Aadi Chevvai and the Aadi Amavasya. Aadi Pooram is also a special day.18th day of adi is the most important day for the farmers (delta region) they prepare paddy seedlings.during this month "kanchi varthal" is famous in amman temples
ஆவணி -Aavani(August)15 August - 15 SeptemberAn important month with many rituals. Brahmins change their sacred thread on Aavani Avittam. Each Sunday of the month is dedicated to prayers - Aavani Gnayiru.
புரட்டாசி -Purattaasi(September)15 September - 15 OctoberAn important month for Vaishnavas. Purattaasi Sani(Saturday) is an auspicious day for Lord Vishnu. Navarathri & Vijayadhashami or Ayuda Pooja is celebrated to invoke Goddess Durga, Lakshmi and Saraswathi.
ஐப்பசி -Aippasi(October)15 October - 14 NovemberThe monsoons typically start over Tamil Nadu in this month. Hence the saying, "Aippasi Mazhai, adai mazhai" - meaning "Aippasi rains are persistent rains".
Also Annaabishekam for Lord Shiva is very famous in this month. The most famous Hindu festival "Deepavali" is celebrated in this month. The Fridays of this month - Aipassi velli - are dedicated to religious observance.
கார்த்திகை -Karthikai(November)15 November - 14 DecemberAnother auspicious celebration for Shiva devotees is Thirukaarthigai. The Krithikaa Pournami is the special day of the full moon in the month of Kaarthikai, and the star is Krithikaa.
Each Monday of this month is dedicated to the worship of Lord Shiva. Every Monday is called "Somavaaram" when 108 or 1008 sangabhishekam are offered to Lord Shiva and Lord Muruga.
மார்கழி -Maargazhi(December)15 December - 14 JanuaryThis is another special month in the Tamil Calendar. Temples open earlier in the mornings and Devotees throng the temples early for puja and prasadam - the offering made to the deity which is later distributed to the devotees. Arudra Darisanam (Thiruvaadirai star in Tamil) is the most auspicious day in this month. This is also a very popular festival in Kerala, where it is called Thiruvaadira. The offering made to Lord siva is the Thiruvaadira Kali. Mukkodi Ekathesi is called "Paramapadha vaasal Thirappu" for Lord Vishnu. The Tiruvembaavai and Thirupaavai fast takes place in this month.
தை - Thai(January)
(pronounced Thy)
15 January - 14 FebruaryPongal, which is the harvest festival, is celebrated on the first day of this month. Thai Friday is a popular day among Telugu speaking peoples settled in Tamil Nadu. Thaipusam is also a special day for Murugan devotees, who carry Kavadis to one of the Aarupadaiveedu (Literally meaning "six abodes").
மாசி -Maasi(February)15 February - 14 MarchMaasi Magam is the special day of which comes in this Month. Shivaratri is an important festival widely celebrated by Hindus in this month.
பங்குனி -Panguni(March)15 March - 13 AprilPanguni Uthiram, the last month of the year, is a famous festival and special to Murugan and Siva devotees.

Significance

The Hindus developed a system of calendrics that encapsulates vast periods of time. For computing the age of the earth and various geological and other epochs, as well as the age of mankind, they still employ a Tamil calendar derived from ancient astronomical data, known as the Tirukkanida Panchanga (cf. The Secret Doctrine, 2:49-51).

  • This calendar contains a calculation of something over three hundred million years for the age of the present earth since sedimentation occurred, and a period of somewhat more than eighteen million years since the first appearance of our mankind.(?)
  • The 10th Tamil month, called Thai, falls in mid-January each year. It is celebrated with much enthusiasm within the Tamil Community all over the world. Thai is marked by gifts of new clothing for family members and prayers to God for prosperity in the coming year. Thai and the fifth month Aavani are considered very auspicious for marriage and most marriages occur during these months.
  • The fourth month Aadi is considered inauspicious, so weddings do not often fall in this month. Aadi is also the month of preparation for the next crop cycle by farmers. Therefore, farming communities avoid major events like weddings in this month. Those members of the Tamil community who don't actively contribute/participate in farming take advantage by having important functions like wedding in this month. For example, the business community prefers this month for weddings. Aadi is usually the worst month for business, although when businesses recently initiated Aadi discounts, this situation has changed significantly. Each Friday of this month is set aside for prayer and worship.
  • Aadi is an inauspicious month for newlyweds to sleep together because a woman who conceives in this month will have a difficult delivery in May, the hottest month in Tamil Nadu (Agni natchathiram - ['pinezhu'] the last 7 days ofChithirai and ['munezhu'] the first 7 days of Vaigasi). 'Aadi' is also the windiest month in Tamil Nadu, and hence the phrase 'Aadi kaatru ammiyai nagatrum' (literally, 'the strong winds in the month of Aadi can even move a stone grinder')
  • Purattaasi is when most of the non-vegetarian Tamil people fast from meat for a month. Each Saturday of this month is set apart to venerate the planet Saturn.
  • Deepavali, is celebrated on the new moon day, in the seventh month Aipasi. The month of Aipasi is usually characterised by the North-East Monsoon in Tamil Nadu, which has given birth to a phrase, Aipasi adai mazhai meaning the "Non-stop downpour".
  • Maargazhi falls in winter in Tamil Nadu, and is considered unauspicious for unmarried women to find a groom. The Shaivite fast of Thiru-vembaavai and the Vaishnava fast of Thiru-paavai are also observed in this month.
  • The total number of days in a Tamil Calendar is an average 365 days and the days of the week are named similarly to those of the western calendar. The Vakiya Panchangam is employed for both sacred and civil calculations. TheTrikanitha Panchangam is employed for astrological calculations.

Festivals

The Tamil Calendar is so important to the life of Tamil-speaking people that most of the Festivals of Tamil Nadu are based on it. Some of Festivals include Tamil New Year or Puthandu in mid-April, Thai Pongal, Deepavali, Panguni Uthiram, Thirukaarthigai, Aadiperukku, Navaratri etc.


Ruler can do anything, so Born to rule the Galaxy

துப்பாக்கிச் சூடுகளில் இன்று வரை 46 விவசாயிகளை பலி கொடுத்து பெற்ற உரிமை.., இலவச மின்சாரத்துக்கான ரத்த வரலாறு!

  1969 லிருந்து 1976 வரை மு.கருணநிதி முதல்வராக இருந்த தி.மு.க அரசு மின் கட்டணத்தை யூனிட் ஒன்றுக்கு 8 பைசாவிலிருந்து 10 பைசாவாக ...